Sunday 28 September 2014

دوطن مینه

ستا د عشق له وینو ډک شول ځیګرونه
ستا په لاره کې بایلي ځلمي سرونه
تاته راشمه زړګی زما فارغ شي
بې له تا مې اندیښنې د زړه مارونه
د ډیلي تخت هیرومه چې را یاد کړم
زما د ښکلي پښتونخوا د غرو سرونه
که تمامه دنیا یو خوا ته بل خوا یې
زما خوښ دي ستا خالي تش ډګرونه

love of nation

By blood, we are immersed in love of you.
The youth lose their heads for your sake.
I come to you and my heart finds rest.
Away from you, grief clings to my heart like a snake.
I forget the throne of Delhi
when I remember the mountain tops of my Afghan land.
If I must choose between the world and you,
I shall not hesitate to claim your barren deserts as my own.




Saturday 27 September 2014

Ahmad Shah Durrani (Pashto Poet)احمدشاه دوراني دپښوژبې شاعر

love of nation
By blood, we are immersed in love of you.
The youth lose their heads for your sake.
I come to you and my heart finds rest.
Away from you, grief clings to my heart like a snake.
I forget the throne of Delhi
when I remember the mountain tops of my Afghan land.
If I must choose between the world and you,
I shall not hesitate to claim your barren deserts as my own.




Ahmad Shah Baba احمدشاه بابا

Ahmad Shah BabaReign of Ahmad Shah (1747-1772)

In 1747 Ahmad Shah and his Abdali horsemen joined the chiefs of the Abdali tribes and clans nearKandahar to choose a leader. Despite being younger than other claimants, Ahmad had several overriding factors in his favor. He was a direct descendant of Sado, eponym of the Sadozai; he was unquestionably a charismatic leader and seasoned warrior who had at his disposal a trained, mobile force of several thousand cavalrymen; and he possessed part of Nadir Shah's treasury.

One of Ahmad Shah's first acts as chief was to adopt the title "Durr-i-Durrani" ("pearl of pearls" or "pearl of the age"), which may have come from a dream or from the pearl earrings worn by the royal guard of Nadir Shah. The Abdali Pashtuns were known thereafter as the Durrani.

Ahmad Shah began by capturing Ghazni from the Ghilzai Pashtuns, and then wresting Kabul from the local ruler. In 1749 the Mughal ruler ceded sovereignty over Sindh Province and the areas of northern India west of the Indus River to Ahmad Shah in order to save his capital from Afghan attack. Ahmad Shah then set out westward to take possession of Herat, which was ruled by Nadir Shah's grandson, Shah Rukh. Herat fell to Ahmad after almost a year of siege and bloody conflict, as did Mashhad (in present-day Iran). Ahmad next sent an army to subdue the areas north of the Hindu Kush. In short order, the powerful army brought under its control the Turkmen, Uzbek, Tajik, and Hazara tribes of northern Afghanistan. Ahmad invaded India a third, then a fourth, time, taking control of the Punjab, Kashmir, and the city of Lahore. Early in 1757, he sacked Delhi, but permitted the Mughal Dynasty to remain in nominal control as long as the ruler acknowledged Ahmad's suzerainty over the Punjab, Sindh, and Kashmir. Leaving his second son Timur Shah in charge, Ahmad left India to return to Afghanistan.

Coranation of Ahmad Shah Baba The collapse of Mughal control in India, however, also facilitated the rise of rulers other than Ahmad Shah. In the Punjab, the Sikhs were becoming a potent force. From their capital at Pune, the Marathas, Hindus who controlled much of western and central India, were beginning to look northward to the decaying Mughal empire, which Ahmad Shah now claimed by conquest. Upon his return to Kandahar in 1757, Ahmad faced Maratha attacks which succeeded in ousting Timur and his court in India.
 


Ahmad Shah declared an Islamic holy war against the Marathas, and warriors from various Pashtun tribes, as well as other tribes such as the Baloch, answered his call. Early skirmishes ended in victory for the Afghans, and by 1759 Ahmad and his army had reached Lahore. By 1760 the Maratha groups had coalesced into a great army. Once again Panipat was the scene of a confrontation between two warring contenders for control of northern India. The Battle of Panipat in 1761 between Muslim and Hindu armies who numbered as many as 100,000 troops each was fought along a twelve-kilometer front. Despite decisively defeating the Marathas, what might have been Ahmad Shah's peaceful control of his domains was disrupted by other challenges.

The victory at Panipat was the high point of Ahmad Shah's--and Afghan--power. His Durrani Empire was one of the largest Islamic empires in the world at that time, perhaps second after the Ottoman Empire. Afterward, even prior to his death, the empire began to unravel. By the end of 1761, the Sikhs had gained power and taken control of much of the Punjab. In 1762 Ahmad Shah crossed the passes from Afghanistan for the sixth time to subdue the Sikhs. He assaulted Lahore and, after taking their holy city of Amritsar, Tomb of Ahmad Shah Baba in Kandaharmassacred thousands of Sikh inhabitants, destroying their temples and desecrating their holy places with cow's blood. Within two years the Sikhs rebelled again. Ahmad Shah tried several more times to subjugate the Sikhs permanently, but failed. By the time of his death, he had lost all but nominal control of thePunjab to the Sikhs, who remained in charge of the area until defeated by the British in the First Anglo-Sikh War in 1846.

Ahmad Shah also faced other rebellions in the north, and eventually he and the amir of Bukhara agreed that the Amu Darya would mark the division of their lands. In 1772 Ahmad Shah retired to his home in the mountains east of Kandahar, where he died. Ahmad Shah had succeeded to a remarkable degree in balancing tribal alliances and hostilities and in directing tribal energies away from rebellion. He earned recognition as Ahmad Shah Baba, or "Father" of Afghanistan.

 

By the time of Ahmad Shah's ascendancy, the Pashtuns included many groups whose origins were obscure; most were believed to have descended from ancient Aryan tribes, but some, such as the Ghilzai, may have once been Turks. They had in common, however, their Pashtu language. To the east, the Waziris and their close relatives, the Mahsuds, had lived in the hills of the central Suleiman Range since the fourteenth century. By the end of the sixteenth century and the final Turkish-Mongol invasions, tribes such as the Shinwaris, Yusufzais, and Momands had moved from the upper Kabul River valley into the valleys and plains west, north, and northeast of Peshawar. The Afridis had long been established in the hills and mountain ranges south of the Khyber Pass. By the end of the eighteenth century, the Durranis had blanketed the area west and north of Kandahar.

Afghanistan Empire of 1772
Summary

Abdali Durrani is the First King of Afghanistan and founder of the Sadozay dynasty of the Abdali tribe. In October 1747 elected King (Shah) of Afghanistan by an assembly of Pashtun chiefs the new leader of the Afghans changed his title from khan (chief) to shah (king in Persian) and assumed the name Durrani (Pearl of Pearls). Immediately he began to consolidate and enlarge his kingdom. He seized Kabul. He wrested from the Moghuls their territories west of the Indus. The Pashtun tribesmen rallied to his banner, and Ahmad Shah Baba  Baba led them  on nine campaigns into India in search of booty and territorial conquest. He added Kashmir, Sind, and the Western Punjab to his domains and founded an empire, which extended from eastern Persia to northern India and from the Amu Darya to the Indian Ocean. In 1756 he occupied Delhi and carried off as much wealth as possible, thereby enriching his treasury. By 1761, his kingdom was larger than present Afghanistan.
He led a contingent of his tribesmen in the service of Nadir Shah, king of Persia, who won control of most of Afghanistan and part of India. When Nadir died, Ahmad founded an independent Afghan kingdom. He invaded the Indian Punjab six times between 1748 and 1752, and he seized and sacked Delhi. In 1761 he defeated an Indian army at Panipat, India. Although he was a powerful military leader, Ahmad never intended in permanently ruling India; he subsequently withdrew into Afghanistan.
Ahmad Shah Baba was an outstanding general and a just ruler. He governed with the help of a council of chiefs, each responsible for his own people. Thus all matters of national issues were centralized, but each chief ruled his own tribe. This kind of arrangement won the support of the people, and was prevailing political pattern in Afghanistan until the monarchy ended in 1973. Ahmad Shah Baba Baba's vast realm soon broke apart. Afghans were better fighters than administrators.

Friday 26 September 2014

What is Software?

Computer hardware is useless if it does not receive instructions to do something. Hardware is mainly tools that will only work or function when they are given specific instructions to perform a specific task. The instructions appear in the form of software, written in a programming language and usually stored in the form of a CD or downloadable from the Internet. In general, software can be categorised into two types: operating systems andapplications
What is a computer system? 
According to WordNet, a computer system is defined as, "a system of one or more computers and associated software with common storage."
The above definition explicitly named two components: hardware and software, sharing a common storage, as what constitutes a computer system. There are many examples. We use a computer system in banking, retails, health, travels, education. Basically any tasks that involve storing and processing of bulk data would benefit by being computerized. A computer system may consist of a standalone computer (like your desktop PC or laptop), or agrid of networked computers. It may require a single software, or a multitude of software. A computer system may even appear in a different form than your conventional concept of one such as the one you can find inside your calculator!

Computer Hardware 

Basically, computer hardware covers the physical parts or components of a computer. This may include the monitor, mouse, keyboard, hard drive and so on. To put it simply, computer hardware are objects that can be touched. 

Thursday 25 September 2014

Islamic Finance

Difference between Islamic Financing & Conventional Financing (2 of 2)


In the previous article, in depth explanations have been given on the key difference between the principle held by Islamic Financing and Conventional Financing in Malaysia. Therefore, in this article we will focus instead on the benefits that each of them brings. This is in order to help those who are still trying to decide between Islamic or Conventional Financing.
Benefits of Conventional Financing
One of the benefits of Conventional financing over the Islamic ones is that the cost for borrowers’ early settlements, late payments or defaults are more transparent in the contract in comparison to Islamic financing.
Moreover, in conventional financing, all a borrower needs to do is to up-stamp the Loan Facility Agreement when they want to alter the terms of the finance such as in cases where the borrower wishes to increase the facility amount. If the same thing were to occur in Islamic financing, it will be more expensive for borrowers as a new Sale and Buy-back Agreement (BBA) will need to be drawn up.
Another advantage of conventional financing is that Islamic financing have difficulties in restructuring or refinancing in the case of default.
Benefits of Islamic Financing
Since Malaysia Government is trying to promote Islamic Financing among the citizens, there are certain advantages in applying for an Islamic financing over the conventional one. Such benefit is that for an indefinite period of time there will be a 20% stamp duty discount for Islamic Loan Agreement documents.
To make this clearer, you should first understand that there are only 2 necessary legal documents for conventional financing (Facility Agreement and Charge documents) but there are a minimum of 3, or in some cases 4, documents that are needed for Islamic financing. This will make the total legal fees for Islamic financing more expensive hence this 20% discount will come in handy.
Besides that, for those of you who would like to refinance from Conventional to Islamic packages, there will be a complete stamp duty waiver (100%) on your existing refinance loan balance. However, do note that this does not apply to any amount that is more than the existing refinance loan balance.
Conclusion
Just as a note of reminder though, anyone can apply for the Islamic financing because it is not restricted to Muslims only. Nevertheless, your application for Islamic financing will be harder if your occupation is considered by the lending institution as not “halal”. Therefore do check with the respective organizations regarding this issue if you have decided on Islamic financing.

شهیدمعلم صاحب خلیل الرحمن